June 2, 2014
April 24, 2014
“National Workshop on Ayurvedic Interventions in Cerebral Palsy”
|
“National Workshop
on Ayurvedic Interventions in Cerebral Palsy”
On 27th & 28th June,
2014
Organised
by
Department of Kaumarabhritya
Mahatma Gandhi Ayurveda college, Hospital
& Research Centre, Salod (H), Wardha, Maharashtra, India
A constituent college OF Datta Meghe Institute of Medical Sciences
(DU)
NACC ACCREDITED
“A” GRADE
Ph. 07152-202632
Website: www. mgachrc.org
& www.dmims.edu.in
Email:mgayurvedacollege@gmail.com
Venue: MGACH & RC,
Campus
|
Call for paper and poster presentation
PRE-WORKSHOP PAPER AND POSTER
PRESENTATION
ON 27th JUNE, 2014
Theme:
Role of Shamana Chikitsa in Cerebral Palsy
Role of Shodhana Chikitsa in Cerebral Palsy
Role of Yoga and Physiotherapy in Cerebral Palsy
Research Works Conducted on Cerebral Palsy
|
Guidelines:
For
Paper Presentation:
Abstract should be
within 250-300 words typed in MS Word (English, Times New Roman, 12 size
font and 1.5 spacing).
Last date for
receiving abstract – 30th May, 2014 (along with registration
fees)
Last date for
receiving full paper – 7th June, 2014
For Poster Presentation:
Posters should be
prepared in Flex only of 2x 3 feet size
|
Today’s child health is tomorrow’s national
wealth and
developing country like India entail healthy children rather than
diseased. Cerebral palsy a lifelong
condition which hampers the emotional status of both parents and children and
also increases the socio economic burden on parents as well as the
country.
The present
national workshop is an endeavour in generating a concrete knowledge on various
interventions possible in treating children affected with Cerebral Palsy with
the most effective Ayurvedic methods.
At present,
almost all other system of medicine has a limited role in improving this condition
where as Ayurveda can really contribute in an appreciable manner, Hence an
attempt has been made to integrate the available knowledge in this regard for
delivering better care and management to those needy children......
Schedule: on 27th June 2014
8.30 To 9.30
am: Registration
9.30 To
10.30 am: Inaugural function
10.30 To
10.45 am: Tea Break
10.45 to 1
pm: Selected Paper presentations
1 pm to 2
pm: Lunch Break
2pm to 3pm:
Poster presentation
3pm to 5pm:
Demonstration of various Panchakarma
procedures applicable in cerebral palsy
Schedule: on 28th June 2014
8.30 To 9.30 am: Registration
Scientific session:
9.30 To
10.30 am: Guest lecture I
10.30 To
10.45am: Tea break
10.45 To
11.45 am: Guest lecture II
11.45 To
12.45pm: Guest Lecture III
12.45 pm To
2 pm: lunch break
2 pm To 3.30
pm: Panel Discussion
3.30 pm to 4
pm: Tea Break
4pm onwards:
Valedictory function
Note: All the Guest Lecture will be from
eminent personalities in the field of Kaumarabhritya
Registration details:
Fees: UG/ PG students
For pre workshop paper/poster presentation : 1000/-
(1500/- for faculty)
For only workshop : 1000/-
(Including Kit, Breakfast, Lunch, Dinner, High
Tea & Moderate accommodation on request)
Registration will be on first come first basis,
Limited papers will be accepted for presentation.
DD to be drawn in Favour of “Dean Faculty of Ayurveda” Payable at Sawangi (M),
Wardha, Maharashtra or amount can be deposited into account by direct deposit
or NEFT
ACC.NO : 0467022100001276 (PUNJAB NATIONAL BANK)
IFSC CODE : PUNB0617800
BRANCH : SAWANGI (M), WARDHA
KINDLY CONFIRM YOUR REGISTRATION EITHER
BY CALL OR EMAIL
Contact Details:
Prof. Shyam Bhutada
Dean, MGACH & RC
+919765404009
Dr. Renu
Rathi
Organizing Chairman
+919011058302
Dr. Srihari S
Organising Secretary
+917776077626
Dr. Jyothy K B
Organising Secretary
+917776014076
Department of Kaumarabhritya
Mahatma Gandhi Ayurved College, Hospital &
Research Centre
Salod, Wardha, Maharashtra-442004
|
REGISTARTION FORM
|
“National Workshop on Ayurvedic Interventions in Cerebral Palsy”
Organised by
Department of Kaumarabhritya
Mahatma Gandhi Ayurved College, Hospital &
Research Centre Salod, Wardha
Name:
Category: UG/ PG /Faculty
Designation:
Designation:
Department:
Institution:
Town/ City:
Tq:
Dist:
State:
Pin:
Phone/Mobile:
E-mail: ...............................................@............................................
I/We shall be attending conference: Yes/ No
I/We shall be presenting Paper/ Poster
Registration Amount enclosed:
DD No & Date:
Draw on Bank:
(Xerox Copies of registration form can be used)
Signature
November 10, 2013
Samskaras (Rites of Passage/ Sacraments)
"Shaishave
abhyastavidyãnãm yauvane vishayaishinãm;
Vãrdhakye munivruttinãm yogenãnte tanutyajãm."
Vãrdhakye munivruttinãm yogenãnte tanutyajãm."
Kalidasa,
Raghuvansha (1-8)
Childhood is a period of learning (Brahmacharya Ashrama), youth is a period of fulfilling his desires by practising
what he has learnt (Gruhastha Ashrama),
for silent contemplation during old age he renounces worldly activity (Vanprastha Ashrama) and then endeavours
for God-realisation, after which he leaves his body.
Since eternity man has
strived to improve his own self. This realisation, unique only to mankind, has
led him to think deeper about his physical, mental and spiritual wellbeing.
Towards this end, the seers of ancient period prescribed a set of observances,
known as Samskaras.
What does Samskara mean?
Samskaras are believed to reform and sanctify the
person for whom they are performed at critical
moments of life
from conception in the mother’s womb to the cremation of the body after death. These Samskaras are deemed necessity for unfolding a person’s latent capacities
for development. It is believed that Samskaras
have influenced even beyond death, as they determine the course of the soul.
The nearest English word
for Samskara is sacrament, related to the phrase 'rite of passage'. In the
Oxford English Dictionary, sacrament is defined as a "religious ceremony
or act regarded as an outward and visible sign of inward or spiritual
grace." In classical Sanskrit literature, such as Raghuvamsha, Kumarsambhava,
Abhijnana-Shakuntala, Hitopadesha and Manu Smruti, Samskara means:
education, cultivation, training, refinement, perfection, grammatical purity,
polishing, embellishment, decoration, a purificatory rite, a sacred rite,
consecration, sanctification, effect of past actions (karmas), merit of karmas,
etc.
A general definition of Samskara, encompassing nearly all of the above is "to improve upon something while removing its undesirable attributes."
Number of Samskaras
In antiquity there was a great divergence of opinion about the number
of rites of passage. Classics of Ayurveda have not expounded in detail about
the number of Samskaras, however various Hindu philosophy have.
The number of Samskaras in Hindu philosophy fluctuates from 12 to 18 and even more. But during the course of time and consensus among learned scholars 16 Samskaras have become popular (Shodasha Samskara) which are as follows,
1. Garbhadhana
Samskara (Procedure followed during conception)
2. Pumsavana
Samskara (Engendering the desired sex to the foetus)
3. Simantonnayana
Samskara (Baby shower/ Parting of hairs/Pre-birth ceremony)
4. Jatakarma
Samskara (Procedures of new born care / Natal Rites)
5. Namakarana
Samskara (Naming Ceremony)
6. Nishkramana
Samskara (First Outing of Child after birth)
7. Annaprashana
Samskara (Initiating first external feed to child)
8. Chudakarma
Samskara (First tonsure of the child)
9. Karnavedhana
Samskara (Piercing ear lobes of the child)
10. Aksharalekhana Samskara (Initiating to learn alphabets)
11. Upanayana
Samskara (Sanctification of male child)
12. Vedarambha
Samskara (Initiation of education)
13. Kesanta / Godana
Samskara (Cutting of hairs)
14. Samavartana
Samskara (Completion of education/ Betrothal)
15. Vivaha
Samskara (Marriage ceremony)
16. Antyesti
Samskara (End rites/Death rituals)
The succeeding posts will deal with Scientific appraisal of individual Samskaras in relation to childhood
July 18, 2013
July 17, 2013
Ayurveda.....
Ayurveda.....
Ayurveda (Sanskrit Ayurveda - आयुर्वेद, "life-knowledge") consists of eight branches of speciality viz,
1. Kāya-chikitsā - "Doctrine of General Medicine", "cure of diseases affecting the body"
2. Kaumāra-bhṛtya - "Doctrine of Paediatrics"
3. Śhalya-chikitsā - "Doctrine of Surgery"
4. Śālākya-tantra - "Doctrine of Ophthalmology/ENT "cure of diseases of the eye, ear, nose, head, etc
5. Bhūtavidyā - "Demonology / Exorcism/Psychiatry, treatment of mental diseases supposed to be produced by past experiences",
6. Agada-tantra - "Doctrine of Antidotes" & Toxicology, Forensic medicine
7. Rasayana-tantra - "Doctrine of Elixirs "
8. Vājīkaraṇa tantra - "Doctrine of Aphrodisiacs"
Vedic medicine, considered one of the oldest systems of
medicine in the world, was developed in India during the period 2000-1000 B.C.
The seers of ancient India used their observation, experience and natural
resources to develop a unique system which they named as “Ayurveda”, the “science
of life”.
2. Kaumāra-bhṛtya - "Doctrine of Paediatrics"
3. Śhalya-chikitsā - "Doctrine of Surgery"
4. Śālākya-tantra - "Doctrine of Ophthalmology/ENT "cure of diseases of the eye, ear, nose, head, etc
5. Bhūtavidyā - "Demonology / Exorcism/Psychiatry, treatment of mental diseases supposed to be produced by past experiences",
6. Agada-tantra - "Doctrine of Antidotes" & Toxicology, Forensic medicine
7. Rasayana-tantra - "Doctrine of Elixirs "
8. Vājīkaraṇa tantra - "Doctrine of Aphrodisiacs"
July 13, 2013
INSIGHT AYURVEDA
Insight Ayurveda:
Blog dedicated to highlight Ayurvedic concepts of child care with scientific interpretations for modern era ...
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